In the last fortnight we have had several scenes, different and yet related, of politics in post-Brexit Britain. Each of them is unpleasant in itself, but taken together, as pieces in a jigsaw, they reveal a very ugly picture. More than that, they reveal a picture of the profound dangers our country faces.
A walking sticks and some oysters
Exhibit one is the scene of how hecklers were treated at Reform UK’s conference in Birmingham. These hecklers infiltrated and disrupted the conference, and as such deserved, and no doubt expected, to be ejected. But what happened was not simply an orderly removal by professional security guards. Instead, a crowd of mainly elderly Reform members, of both sexes, punched and slapped them, with at least one young woman being pulled around by her hair and struck with a walking stick (the latter link is to a discussion with the woman, the actual images are, be warned, repulsive). Meanwhile, other delegates cheered the attackers on whilst, on the podium, Nigel Farage laughed.
This may not, in the scheme of things, have been a massively violent assault, although it was certainly vicious and it did cause injuries. Yet it was, in its way, remarkable. I’m sure that the attackers regard themselves as ‘ordinary, decent, respectable people’, but the contorted hatred on their faces as they rounded on the disruptors showed them in an altogether different light. There was also, somehow, a symbolism of the generational political divide in it: old people spitefully lashing out in a self-righteous frenzy at youngsters for having the temerity to disrupt their leader. Old people who, on other days, no doubt congratulate themselves on their staunch advocacy of free speech.
It’s worth recalling (as Suzanne Moore in The Telegraph did) the outrage when, in 2005, a heckler was forcibly removed from Labour’s conference by security guards. That outrage came not least from the political right with, for example, David Cameron denouncing what had happened as “Orwellian”. It’s also worth recalling that, on that occasion, the then Labour leader Tony Blair, and other senior figures in the party, subsequently apologized profusely. By contrast, after this latest event, reactions from Reform MPs included the thuggishly prolier-than-thou Lee Anderson proposing a whip-round to buy a new walking stick for the most violent of the assailants and Robert Jenrick saying “he should be given a medal for what he did”.
The second scene of the fortnight was altogether more urbane, but also provided a glimpse of the Reform party. This was the meeting over oysters and champagne of Farage and senior Reform officials with a supposed potential donor, one of several meetings filmed as part of an undercover ‘sting’ operation and broadcast on Channel Four on the eve of the party’s conference [1]. It was the latest in a long list of ongoing scandals (£) about the funding of both the party and Farage himself, and it is now the subject of a criminal investigation by the Metropolitan Police. But, that aside, what this piece of the jigsaw shows is the gulf, and the relationship, between Reform (and Farage’s) carefully cultivated image as representing ‘ordinary people’ against the ‘global elite’ and the way that behind it lies a world of dodgy ‘globalist’ financiers and meetings in exclusive restaurants and clubs which few such people penetrate.
A Cambridge compound
It also provided and insight into another of Reform’s worlds where polyester-clad, spittle-flecked old men with walking sticks are notable by their absence, the intellectual salons of the radical right. For one of the senior Reform officials at those meetings was James Orr, the party’s Head of Policy (a post from which he has now stepped down). Orr is an Associate Professor of Philosophy of Religion at Cambridge University, and a major figure in the paradoxically international ‘National Conservatism’ movement and the nexus of thinktanks around it in the UK, US and, at least until Victor Orban’s demise, Hungary (as mentioned, with more details and links, in my post of last April).
Orr, whose conservatism is nationalist but more specifically Christian, was a controversial figure even before the ‘sting’ and on the morning before the Channel Four broadcast had been the subject of a detailed, and at least implicitly critical, profile in the Financial Times (£). An indication of what we might, with suitably Christian charity, call his political philosophy is that, according to that profile, Orr believes in “faith, family and flag”, “opposes abortion including in cases of rape”, and “calls immigration ‘the most existential threat facing our nation since the Norman invasion’” (which suggests he is a less accomplished historian than he is a theologian). It bears saying that much of what the FT profile revealed had already been reported by Byline Times, and some aspects of it have been examined in more detail by the 21 Group, an organization which monitors and campaigns against bullying in universities.
Leaving aside the explicitly political aspects of what these various reports show or allege, collectively they reveal, amongst other things, that Orr and his wife have created what he calls “a compound” and she calls “an alternative Cambridge College” in the (presumably substantial) back garden of their Cambridge home. There, several postgraduates and post-docs, apparently all of a Christian Conservative bent, live as a community. This might be regarded as, at best, an unorthodox arrangement, and it is an interesting thought experiment to envisage how the media would report an analogous arrangement whereby, as it might be, an Associate Professor in the Education Faculty created such a community based not on Christian Conservatism but Critical Race Theory.
A fascist militia
It might be comforting to think that the contemporary far right in Britain is captured by these images, distasteful as they are, of nasty old men lashing out with their walking sticks, dodgy deals done in expensive restaurants, and creepy academics alternately gladhanding at peculiar conferences and lording it over impressionable students. But the next piece of the jigsaw we have seen in this last fortnight is far more alarming.
Last Saturday, as many as five hundred men, and they were all men, who were generally described in the media as anti-immigration ‘protestors’, blockaded the roads around the Dover ferry terminal, bringing the town centre to a standstill for several hours. But these were not ‘protestors’ in any normal or reasonable sense of the term. These men appeared, to coin a phrase, to be ‘of fighting age’. They had donned black uniforms, very much in the manner of Moseley’s Blackshirts, and balaclava masks, very much in the manner of paramilitary groups in Northern Ireland.
It was a profoundly chilling sight, the more so as for much of their action they maintained total silence. Subsequently, there were some chants of ‘stop the boats’, ‘England for the English’ and other anti-immigration slogans, and another of ‘Christ is King’, but there were no placards or flags waved. In fact the only symbol in evidence was, in several but not all cases, the Christian crucifix. Apparently, it is not only Cambridge theologians who have a perverse interpretation of Jesus’s injunction to ‘love your neighbour as yourself’.
Absurdly, Kent Police described this as a “spontaneous” gathering, perhaps to avoid admitting that neither they nor the security services seem to have had any inkling that it was going to happen (though there may be other interpretations of this, including claims that the police ignored warnings of what was in prospect and informed speculation that a high-level security operation may, for good reasons, have allowed the action to proceed). At all events, it was abundantly obvious that it had been carefully planned and it was executed with a certain amount of skill and discipline. That discipline included the absence of literal violence, and no arrests were made. However it was certainly violent in the more symbolic sense of being highly intimidating, pregnant with aggression and threat.
I don’t think we have seen anything quite like this, at least on the British mainland, in my lifetime. Unlike the asylum hotel riots, it did not have a particular trigger or target, and the level of organization means the participants could not be described as a mob. Nor was there even any attempt to pretend that these were just ‘ordinary people’ or ‘concerned local citizens’.
On the contrary, ‘Patriot Platform’, the all-male grouping behind it, openly describes itself as being “an army of patriots” and its aim is to “take control of the United Kingdom”. It functions as a covert coordinator of a network of groups and was launched in June by a former soldier and convicted criminal calling himself ‘Danny Tommo’, who is an associate of ‘Tommy Robinson’ and is connected with the ‘Raise the Flags’ campaign. He also helped to organize a ‘Brexit Betrayal’ rally in 2018. ‘Tommo’ aggressively parades his supposed Christianity and Patriot Platform regards itself as a Christian organization. In this and other ways, whilst its core motivation is extreme hostility to immigration, this is wrapped into a broader ideology expressed by its slogan of “Freedom, Family, Faith, and Homeland”. In short, and regular readers will know I do not use this term casually, they are fascists, and they have now formed a militia [2].
This militia reappeared in Portsmouth the following night, along with a larger mob, attempting to prevent the transfer of cross-channel migrants being transported to an arrival centre. Again, roads were blockaded and this time there was physical violence against police and property. There was also a direct, aggressive confrontation with RNLI crews which has subsequently developed into a campaign of online intimidation and harassment against its volunteers. Subsequently, a nearby hotel was targeted in the belief that migrants were being housed there, when in fact it was the Under-19 cricket team on tour something which, contrary to some of the reaction from both Reform and Labour politicians, was an outrage in and of itself rather than because it was mistargeted.
Whilst this militia, and the manner in which it conducts itself, is new, its beliefs and its aims grow directly out of those which have been swirling around the far-right ecosphere for a few years and the Dover action was openly supported by Rupert Lowe [warning: link to X]. That endorsement at least had the benefit of honesty. More disingenuous was the condemnation which came from Nigel Farage and others in Reform. For them, perhaps, there is some advantage in being able to claim to be the ‘responsible right’, but their own relentless scaremongering about the supposed small boats crisis and their ghoulish equation of asylum seekers with murders and sexual crimes has done a great deal to promote the beliefs espoused by Patriot Platform.
However, responsibility for that is not confined to far-right politicians. It is shared with the political and media class generally, very much including those within the governing Labour party who have dignified such beliefs as being an expression of ‘legitimate concerns’. Notably, government condemnation of the Dover action was rather muted, with Business Secretary Jonathan Reynolds implying that it fell within the category of “peaceful protest” and trivializing its most striking aspect as merely “dressing up in costumes”. The response to Portsmouth was more robust, with, for example, Emma Reynolds, the Chief Secretary to the Treasury, calling the action “thuggish”. But the overall tenor of the government’s reaction, in relation to both events, was wishy-washy and, astoundingly, Andy Burnham made no direct comment at all, so far as I know.
A vulnerable State
If uniformed, masked men taking control, albeit temporarily, of the streets with impunity is a frightening prospect, it is at least one for which, in principle, there are legal remedies. So in some ways what is more frightening is the prospect of the law, and the State itself, falling under the control of extremists. The recent Reform UK conference was so overshadowed by the new financial scandal that it was easy to miss just how extreme the supposedly reasonable face of the far-right has become. Yet anyone with a sense of history should be alarmed that Farage has pledged to declare an immediate ‘national emergency’ if Reform came to power, with threats to reconfigure the judiciary, civil service, and parliament itself under the guise of this emergency [3]. Similarly, whilst less dramatic, Suella Braverman announced that Reform would make it compulsory for schools to fly the national flag and sing the national anthem, whilst delivering a “patriotic curriculum”.
These are not anodyne proposals, even if Braverman couched hers in the cosy nostalgia-porn of Britain being “a collection of little streets, building little hamlets and villages that fold into towns and cities.” They are, at least incipiently, totalitarian in nature and, as the noted legal commentator David Allen Green has argued, our political system is one in which “there is little which could be ultimately done to prevent the damage which a radical illiberal majority could do.”
One implication of that, Green suggests, is that the present government should create stronger constitutional guard-rails to reduce these systemic vulnerabilities. I agree, but I think a second implication is the need to tackle the core underlying beliefs which inform this illiberalism, especially the idea that there is an immigration crisis, an asylum crisis, and a cultural crisis which somehow constitute a national emergency.
An absence of political leadership
At issue here is far more than simply condemning violence and intimidation, and more, even, than yesterday’s commitment from the Home Secretary to robustly police that violence, necessary as that is given the threat of further disorder this weekend. And it certainly requires abandoning the government’s continuing insistence (£) that meeting the ‘legitimate concerns’ of the public by curtailing immigration and reducing or even stopping ‘the boats’ will make the beliefs underpinning such violence disappear. That is nonsense, and it is shown to be nonsense by the fact that those beliefs are becoming more entrenched even as the levels of immigration, asylum applications, and boat crossings are all falling. It didn’t work for Starmer and it won’t work for Burnham, and his premiership may well be the last chance for a different, and more honest, approach.
Such an approach would mean saying something like: flows of refugees and asylum seekers are a global phenomenon, and aren’t going to disappear. The UK is one of the countries least affected, but has legal and humanitarian commitments to fulfil. In doing so, we should and will process asylum claims as quickly and accurately as possible, and seek to discourage life-endangering crossings. But there is no crisis, and there is most definitely no ‘invasion’. Adopting this approach would not just be a matter of a single speech. It would require a concerted communications campaign perhaps including highlighting success stories of asylum claimants and other immigrants who have made positive contributions to society, and emphasising the many senses in which Britain has been a successful example of multi-cultural integration.
In the absence of political leadership along these lines, the dominant narrative, by default, will be, as it already largely is, one in which Britain is depicted as being invaded by a dangerous horde of sexual predators who are living lives of taxpayer-funded luxury. Allowing that to be the default inevitably has the effect of provoking fear and outrage even amongst people who would not, in other circumstances, align with the far right. Conversely, the current approach of treating this fear and outrage as justifiable means that, even whilst condemning violence and intimidation, government ministers are conceding that those responsible are, in some way, representing widespread public concern.
It is, of course, highly unlikely that the government will adopt this approach, and that is, at least in part, because there is a strong strand in Labour thinking – most overtly the Blue Labour strand, but not confined to it – that the fear and outrage are justified; that this is what ‘ordinary people’ believe and the ‘people’s party’ should represent it. As I’ve argued repeatedly in the past, this is, again, at least in part, related to Brexit and the way in which Labour accepted the populist right’s claim that the referendum showed it spoke for ‘the silent majority’. In this way, chiding vocal and violent thugs for ‘crossing the line’ amounts to little more than asserting that Labour ministers are the ‘voice of the people’ whilst leaving entirely unchallenged the thugs’ beliefs. Unsurprisingly, this only entrenches those beliefs and the thuggery continues, or even escalates.
A matter of national security
At stake in all this is, most obviously, whether uniformed fascists are to be allowed to take control of the streets as and when they choose. But what the various developments described in this post should suggest is that the Patriot Platform militia is only one strand within an interwoven braid. The angry pensioners beating youthful hecklers, the Cambridge don and his cultish camp-followers, the intimate meetings in expensive restaurants, the strident politicians of Reform and Restore, the increasingly aggressive invocation of ‘cultural Christianity’, the daily vitriol on social media, amongst many other things, are all part of a related process.
But something much deeper is at stake, which could properly be called a matter of national security. There is no doubt that what is happening domestically in the UK has parallels with what is happening in other countries, with the AfD’s recent success in the Saxony-Anhalt election in Germany being an obvious example. And the way that this success was cheered in both the US and Russia (£) was the latest, and clearest, illustration of how the transformation of geo-politics matters not just for international relations but for domestic politics. It is now a matter of US state policy, enshrined in its 2025 National Security Strategy, to support the far right in Europe, and that includes the UK. Relatedly, Elon Musk openly supports Rupert Lowe and Tommy Robinson, calling civil war in Britain “inevitable” because of immigration, and there are multiple connections between MAGA and the British far right in both its street-level and intellectual guises.
Meanwhile, Russia’s links to the British far right are well-established, including its encouragement of attacks on mosques and Muslims generally. As with Brexit, Russia seeks to encourage anything which will destabilize Britain. That is only partly to do with seeking to punish us for supporting Ukraine’s resistance to Russian imperialism. More generally it is part of Russia’s attempt to destroy the remnants of the liberal West (liberal in the broadest sense of the commitment to rights and rationality established by the European Enlightenment), something enshrined in successive iterations of its own National Security Strategy. That, in itself, represents a profound national security threat to the UK. It is all the more profound since the US has, for now, and perhaps for ever, changed sides.
This is the bigger context within which the increasingly ugly politics of the British far right should be understood [4]. It is, historically, a new experience for Britain to find itself no longer the great power it was until, say, 1945, and no longer shielded from its decline by being a kind of junior partner to the US during the Cold War and its immediate aftermath. Now, it is just another ‘medium power’ and, as a result of Brexit, one in self-chosen isolation from its regional moorings. As a result, it is ready prey. It is deeply ironic that those fulminating about the ‘migrant invasion’, and the need to ‘secure our borders’ are not just missing the real threats to national security but are aiding abetting them.
A cause for alarm
This isn’t to posit some huge global conspiracy against Britain, orchestrating its domestic politics. It’s rather that there are multiple vectors pulling in similar, or related, directions in Britain, as in other European countries (although Britain is uniquely isolated because of Brexit). Recognizing that is important because it is what makes disparate events such as those discussed in this post understandable as being related to each other rather than, as might otherwise be thought, just ‘yet another’ piece of unpleasantness. As pieces of a jigsaw, when put together they make a picture.
If all this sounds alarmist, consider some of those pieces side by side: ‘Faith, Flag and Family’; a woman savagely beaten for heckling the Leader at a political rally; black-shirted men in balaclavas blockading the streets; RNLI volunteers denounced as traitors; ‘Freedom, Family, Faith, and Homeland’; ‘patriotic curriculum’; ‘National Emergency’. It’s not, I think, alarmist to be alarmed.
Notes
[1] Inevitably, the ‘sting’ provoked complaints of ‘entrapment’ from Farage and Reform, along with the familiar claim that it was an example of the Establishment trying to discredit the ‘insurgents’. But such undercover journalism has a long history, and the way that Farage was caught is remarkably similar to the way that in 2010 Channel Four and The Times ‘entrapped’ Labour MP Steve “cab for hire” Byers, which Farage, then leading UKIP, regarded as exposing the corruption of … the Establishment.
[2] The word ‘militia’ is justified, even though the group is not armed, a point made at the time of the debate leading to the 1936 Public Order Act at the time of the Blackshirts (hat tip to the historian Robert Saunders for this information). That legislation prohibited the wearing of political uniforms, although it is not clear whether Patriot Platform’s clothing constitutes a uniform within the meaning of the law.
[3] Restore’s leader Rupert Lowe this week made the even more pernicious suggestion that, if in government, he would retrospectively prosecute civil servants for enacting the present government’s policies.
[4] The examples discussed in this post are all from England, and there is no doubt that it is here where far-right activity is most pronounced. But other nations within the UK are not exempt. For example, this week a tenement building in Glasgow was set ablaze, apparently because of rumours that it was going to be used to house asylum seekers.
